Libby Robin
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Introduction
The Platypus
Paradox
Author's biographical note and relevant links can be found at the
conclusion ofpart twoof this essay.
Footnotes for Part One
Continue with part two of this essay.
Paradox on the Queensland Frontier:
Part one
Platypus, lungfish and other vagaries
of nineteenth-century science
this paper has been divided
into parts one & two
The central narrative of this paper
is the 'discovery' by British scientist W H Caldwell that
monotremes (platypus and echidna) lay eggs1. The
famous telegram 'monotremes oviparous, ovum meriblastic'
(monotremes lay eggs of the same sort as reptiles), sent to
the British Association for the Advancement of Science
meeting in Canada in 1884, put to rest a debate about
whether platypus laid eggs or had live young that had raged
throughout the century. The story reveals much about the
imperial shaping of scientific knowledge. Observers in
Australia and Aboriginal informants, who had asserted that
platypus laid eggs, had been disbelieved. 'Discovery' was
reserved for Caldwell, a British scientist of impeccable
scientific lineage.
This paper takes this well-known story and places it in a
broader social context. What were the other scientific
questions that drove Caldwell so far north in his
collecting? And what was the significance of the
cross-cultural frontier in his work? His 'discovery'
depended upon astonishing support from Aboriginal
assistants. The story suggests some new ideas about
frontiers in the coalescing of scientific and cross-cultural
frontiers in country that was already settled.
The platypus debate began in the eighteenth century.
David Collins in 1797 saw 'an amphibious animal of the mole
species
having, instead of the mouth of an animal, the
upper and lower mandibles of a duck'.2 George Shaw of the
British Museum described the dried specimen he received in
1798 as 'of all the Mammalia yet known
the most
extraordinary in its conformation; exhibiting the perfect
resemblance of the beak of a Duck engrafted on the head of a
quadruped'. The dried skin he examined is still marked by
the scissors that he used to check that the beak had not
been stitched on by a taxidermist.3
Shaw named it Platypus anatinus in 1799, and the
German anatomist Blumenbach, independently named it
Ornithorhynchus paradoxus in 1800.4 A genus
of beetles already had been named 'platypus', so
Blumenbach's Ornithorhynchus (genus name) was
combined with Shaw's earlier species name,
anatinus, to give today's scientific name
Ornithorhynchus anatinus. Why was this animal not
'mallangong', (or another Aboriginal name)?5 The
kangaroo (cunquroo) had defied description, so an Aboriginal
name had been borrowed. The wallaby, koala and others had
all similarly needed 'new' vernacular names. But the
platypus, inexplicably, is known by a lost (Greek)
scientific name that belonged first to a beetle. Until the
mid-twentieth century 'duckbill' (a translation of
Ornithorhynchus literally, bird-nosed) was
also popular.6 And the 'paradoxical'
although lost to priority from the scientific literature
stuck in popular consciousness. The scientific and the
vernacular names have entangled stories.
Naming the platypus did not resolve where it belonged in the
citadel of knowledge. Everard Home dissected a specimen in
1802, and was able to give a full internal description. Home
noted its likeness to the echidna in having a common cloaca
for reproduction and excretion: 'this tribe [has] a
resemblance in some respects to birds, in others to the
Amphibia'.7 Until 1824 evidence of
mammary glands, the distinguishing feature of mammals, was
undiscovered.8 Even when they were,
the matter of whether the platypus and echidna gave birth to
live young was unresolved, and this was seen to be critical
to their place in the 'natural' world. It also became a
question of nationalism. The French evolutionary thinker,
Étienne Geoffroy Saint-Hilaire, ignoring the evidence
of milk glands, separated the Order Monotremata, from 'true'
mammals. He placed them halfway between mammals and
reptiles. The British anatomist Richard Owen, disagreeing
with the Frenchman's theories of evolution, saw them as
definitely mammals, and therefore, he argued 'ovoviviparous'
(the eggs were hatched inside the mother and the young born
alive). Caldwell recorded three letters from colonial
observers: John Jamison (1818), John Nicholson (c.1865) and
George Rumby (1864), who claimed they had seen platypus
eggs, but colonial evidence was not admissible to the
faraway scientists of Europe, locked in bitter nationalistic
rivalry.9
Whilst in Europe the platypus was dead and a puzzle, in
the Australian colonies it was alive, familiar and
personable. It was no longer perceived wet, camouflaged as
'a lump of dirty weeds', but increasingly its lovely fur was
noticed. George Bennett in his Gatherings of a Naturalist
in Australia 1860, described the thick fur as 'a
beautiful adaptation to both the burrowing and aquatic
habits of the animal'.10 He was reluctant to
shoot the animal, trying to observe its behaviour
alive.11 The scientific and
colonial encounter of the platypus was located in a
particular place. The question of whose country
yielded up the mystery of the platypus was not determined by
the platypus or the people but by another 'missing link' in
the evolutionary story.
Ceratodus (The Queensland Lungfish)
One of the last 'freaks' of Australian natural history
to come to the attention of European science was Ceratodus
(Serat-o-dus), the Queensland lungfish (Neoceratodus
forsteri).It normally breathes through gills
like other fish, but, when the oxygen levels in the water
fall, it can rise to the surface and gulp air straight into
its lung, an organ that other fish do not possess. The
Australian lungfish is unlike lungfish in Africa and South
America, in that it can live both underwater and on land.
Fish with lungs were known only as fossils in the Northern
Hemisphere at the time of the naming of Ceratodus, so the
Queensland specimen was immediately dubbed a 'living
fossil'.
Ceratodus had an immediate place in the history of ideas.
Its relevance to debates about Darwinian evolutionary theory
was obvious. Natural selection depended on continuities, but
known classes of animals lacked 'missing links'. Fish,
amphibians, reptiles, birds and mammals seemed discrete
classes (apart from such absolute anomalies as the
paradoxical platypus). Ceratodus, however, as a
lung-breathing fish, was clearly intermediate between fish
and amphibian. It was not unknown in 1870, only unknown to
science. Not only Aboriginal people, but also the Mary River
and Wide Bay district settlers ate it, calling it 'Burnett
Salmon' for its pink flesh.
'Considering that the fish is not uncommon and has for some
years been used as an article of food,' wrote Alex. M
Thomson, Professor of Geology at Sydney University to Sir
Richard Owen in 1870, 'it is surprising that it had not
fallen into scientific hands much earlier'.12 Owen,
as Superintendent of the Natural History Collections at the
British Museum, was in a position to dissect the fish and
determine its place in the citadel of knowledge. Only at the
heart of Empire were there sufficient type specimens of fish
to decide where this one fitted. Gerard Krefft's
independence in publishing in Australia in the
Sydney Morning Herald, of all places suggested
a growing bloody-minded independence in the hearts of
colonial scientists at arms' length from good
specimens.13 Ronald Strahan
records that Gerard Krefft, the Director of the Australian
Museum, had identified the fish as interesting when seeing
so-called 'Burnett Salmon' being prepared for the table at
the home of Mary River squatter and later New South Wales
Minister for Lands, William Forster.14
Albert Günther undertook a full anatomical analysis of
Ceratodus at the British Museum. Gerard Krefft's use of the
name Ceratodusshowed that he was well aware
of the fossil fish of the Northern Hemisphere and recognised
that the 'new' fish had an ancient lineage. Even so
Günther's anatomical description of the fish as an
'intermediate form' between fish and amphibians excited
Krefft. In July 1870 (some time before Günther's paper
on the anatomy of the fish was published), he wrote 'your
Ceratodus forsteri if true a greatest discovery
[I am] amazed at it.'15 Although Krefft had
given the fish its name, his use of the pronoun 'your'
suggested that he was giving Günther credit for seeing
additional significance in the specimen.
Why had Ceratodus been overlooked until 1870? There is
no doubt that amateurs will preferentially collect
warm-blooded species over cold, and obvious curiosities
rather than technical ones. Perhaps the anti-evolutionary
bias of the scientists contributed to the lack of interest.
Mulvaney and Calaby commented of this period that: 'It was
rather remarkable that the members of the Australian
scientific establishment almost to a man
were vocal
opponents of Darwin's ideas on the origin of species by
means of natural selection.'16 Krefft himself ran
foul of anti-evolutionary forces with his Trustees.17 The
bitter battle that ensued after Krefft's dismissal put paid
to further research papers from the Australian scientist
most sympathetic to Darwinian evolution.18
I want to leave the hypothetical
might-have-beens and return to the reasons for 'discovering'
Ceratodus in 1870. The limitations of its habitat and the
narrowness of its geographical distribution made its
discovery by a scientifically-literate observer unlikely.
The relevant part of Queensland could hardly be said to be
new to European eyes at this time, but it was probably still
fair to call it frontier country. Indeed the idea of a
continuing frontier in Queensland dies hard. Wide Bay had
been surveyed in 1848, and there had been 'settlement' up
both rivers. Once 'exploration' finished, good scientific
observers moved on to other pristine sites, leaving the
settlement frontier to squatters and adventurers, whose
natural history observations were untrained. When squatters
at the frontier did make an observation, scientists were
slow to believe them. William Forster had described
Ceratodus but had been disbelieved by Gerard Krefft until
1870, a point Krefft confessed in his letter to
the Sydney Morning Herald, where he attempted
to make belated amends to the now important Forster as well
as describing the new fish.
Gold and adventure seeking
The Gympie gold rushes of 1867 attracted a large
population of adventurers. 'Gold upheaves everything, and
its disruptions are like that of an earthquake', wrote
Anthony Trollope travelling in Queensland in 1873.19
Trollope was as much concerned about the upheaval of
morality as of the Queensland soil. The attractions of what
we might call now 'boys' own adventures', were celebrated by
the Englishman, Arthur Nicols in his fictional account
Wild Life and Adventure in the Australian Bush: Four
Years Personal Experience.20 Writing eloquently of
the 'noble territory of Queensland', Nicols boosts the
frontier as a place for personal and financial development.
'These resources are waiting development at the hands of
vigorous manhood which the upper and middle classes can
contribute in abundance towards the making of this part of
the Queen's realm'.21 His natural history
observations are excellent and his displays a high level of
curiosity about the platypus and echidna specimens he shot,
including dissecting them, preserving the skins and eating
them. Nicols' hero, Harold, tells a hunting story all about
a man and his dog, Don and the hunt for an elusive
platypus.22
Because he worked within a particularly British sort of
hunting ethic, Harold did not use Aboriginal collectors.
That would be cheating.23 The difficulty of
catching the platypus made it a worthy 'trophy', despite the
fact that it was not a lion or an elephant. The platypus for
Nicols functions as a drawcard for young men of Empire with
hunting aspirations. Australia's kangaroos and other
marsupials did not generally carry the excitement of the
wild animals of Africa. Nicols suggests that here was one
that might arouse the sort of excitement where 'away flies
conscience, philosophy and all such abstract
considerations', in short, a manly challenge for the
imperial hunter. 24
Science and frontier life
The difficulty for scientists working in Queensland was,
perhaps, to make it clear that their task was morally more
worthy than that of frontier-adventurers. They would have been
largely sympathetic with the evocation of empire, class and
gender portrayed by Nicols. The difference for them was that
imperialism was mediated by science, and science was in
service to empire. British scientific visitors, in
particular, were clearly fearless about taking very large
numbers of specimens. But the scientists' virility was tied
to hunting for knowledge rather than hunting for trophies.
Such hunting demanded that they tap into the best local
knowledge sources, including Aboriginal ones.
The young German embryologist, Richard Semon in his popular
account of his travels in Queensland, announced the purity
of the scientific purpose of his journey:
In June 1891, when I set out on my scientific journey,
nothing whatever had been recorded with regard to the
development of Ceratodus. Concerning oviparous mammals
[there were] no developmental facts but that of their laying
eggs, and an interesting observation about the teeth of
young Ornithorhynchus
Thus it was that I chose
Australia as my first and my main field of action, and
within Australia those quarters which harboured the animals
chiefly exciting my interest.25
It is an account of 'an expedition' [not for mere adventure
but] 'destined to bring some Phylogenetic Problems nearer
their solution'. Before leaving Jena, Semon had precisely
identified the Ceratodus territory where he would make his
home in Australia:
[O]nly a brother naturalist will sympathise with me, when I
own that an almost solemn feeling overcame me, on starting
from the little station of Maryborough on the morning of
24th August, I began my
pilgrimage to land sacred to the zoologist.26
W H Caldwell had made the scientific expedition
internationally famous for this region, and Semon wasted no
time in directing his attentions to the area where
Caldwell's collecting had been most successful.
I now want to turn to the central story of this scientific
frontier, the Ceratodus-driven collecting expeditions of
Caldwell and his Aboriginal companions in the 1880s, which
resulted in the famous telegram to the British Association
about the platypus. It is very difficult to infer the
Aboriginal perspectives from Caldwell's brief account alone.
The fact that Semon went to precisely the same area only
seven years later, however, and was introduced to Aboriginal
collectors by the same squatter allows us to draw on his
much fuller account of the Aboriginal people to supplement
Caldwell's remarks.
Mr Caldwell's travels
William Hay Caldwell's Cambridge lineage was impeccable.
The department he came from led the world in embryological
research. He distanced himself from the 'early days of
Darwinism' where 'it was hoped to get a pedigree for every
animal'. 'Now that all biologists are Darwinists,' he
declared to the Royal Society of New South Wales on 17
December 1884, where in fact there were very few Darwinian
sympathisers, 'pedigree-hunting has gone out of
fashion'.27 Perhaps he was aware
of the lack of sympathy to Darwinian biology in Australia
and letting the colonials know they were out of step. He did
not bother to write up this extempore talk, leaving it to
someone else, in all probability a colonial not sympathetic
to Darwinian biology, to report from his notes. Caldwell
ultimately published so little that this second-hand account
is crucial to gaining an idea of the state of his mind when
in Australia.
Caldwell's work in morphology was to observe the minute
differences between organic beings at various stages of
development, in the belief that the patterns of evolution
may be reflected in the patterns of individual development.
His teacher at Cambridge, Professor Francis Maitland
Balfour, had suggested in 1882 that Caldwell should consider
travelling to Australia to work on the development of
Ceratodus and 'the peculiar Australian mammalia'. Balfour,
elected to a Fellowship of the Royal Society aged only 27,
was taught by Professor Michael Forster. Forster in turn,
was taught by T H Huxley, Darwin's most outspoken advocate. Caldwell benefited from the strong Darwinian
lineage of Cambridge, but it was also a burden to him.28 In
1882, Balfour, aged only 31, was killed in a mountaineering
accident and a travelling studentship was endowed in his
memory. Caldwell, Balfour's own student, working on a task
assigned by Balfour, was the obvious first recipient of an
'instrument by which [Balfour's] memory was to reach beyond
Cambridge and encompass the world for Darwinian
biology'.29 In addition to a
personal salary from the Balfour Trust, Caldwell brought
with him grants totalling £500 from the Royal Society
(of London) towards the cost of equipment. Both Cambridge
University and the Royal Society awaited the results of
their investments.
George Bennett had studied the platypus mostly in New South
Wales, and Caldwell, guided by this, determined to start in
Sydney on his arrival in Australia in September 1883 and
work over the platypus country inland. He had not counted on
the skin-hunters. The trade in platypus skins had escalated
dramatically in the two or three decades since Bennett's
trips. By late in the nineteenth century, platypus rugs of
forty and more pelts were being stitched together.30 'I
wasted a fortnight trying to obtain information in Sydney
as to where the animals were to be found in sufficient
numbers for my purpose'.31 By mid-October,
Caldwell had given up on platypus, and moved his attention
to koala and wallaby, which were just beginning to breed.
This material gave Caldwell new information on foetal
membranes, and he sent home an account that was published in
1884 in the Quarterly Journal of Microscopal
Sciences.
In April Caldwell went north to the Burnett River district
to find Ceratodus, and noticed when he arrived that
as well as Ceratodus with ripe spermatozoa, both echidna and
platypus were numerous in the area. He decided to stay there
for the monotreme breeding-season to try to get both
Ceratodus and monotremes in the same year. 'The Burnett
district', he wrote, 'presented the further advantage of
possessing a considerable number of black natives. I
afterwards found that without the services of these people I
should have had little chance of success'.32
Caldwell realised that to work with Aboriginal people he
would have to create an independent camp. He set up out of
Gayndah, away from the town, near the river where Ceratodus
lived with provisions for his collectors. This was probably
on the advice of district squatters such as W F McCord, who
gave similar advice to Semon seven years later. McCord also
recommended 'Frank' an Aboriginal from Gayndah to Semon as
'best adapted as to act as an agent between me and the
blacks, to explain my wishes to them, and to be of help in
my searches for the desired animals'.33
It was probably no coincidence that the enterprising Frank
turned up on Semon's coach from Biggendon to Gayndah, and
became 'the first black who crossed my path'. Semon came to
have reservations about Frank, however, and 'refused his
services during my second stay in the Burnett.'34 The
majority of workers in the new science industry were
Aboriginal, because of the particular skills required, but
Caldwell reported that he employed some 'white navvies' to
dig up platypus burrows because the Aboriginal team was
reluctant.
Caldwell opened bidding with an offer of £10 to
'anyone who would show me Ceratodus spawn'. Once he had camp
set up, he spent 'many hours in the water' in June and July
hunting everywhere for the eggs of Ceratodus. Meanwhile:
the blacks began to collect
Echidnaand very soon I had segmenting ova
from the uterus. In the second week of August I had similar
stages in Ornithorhynchus,but it was not until the
third week that I got the laid eggs from the pouch of
Echidna. In the following week (August 24) I shot an
Ornithorhynchuswhose first egg had been laid; her
second egg was in a partially dilated os uteri'.35
This he described as 'a lucky chance'.36 To kill a female
platypus at the point betweenlaying her twin eggs
gave him the crucial information about the stage of
development at which the eggs were laid, a stage he
described as 'equal to a 36-hour chick'.37 The timing of the
capture of this specimen was absolutely crucial. On 29
August he sent in the telegram 'Monotremes oviparous, ovum
meriblastic' to a neighbouring station. The telegram was
delivered to Professor Archibald Liversidge at the
University of Sydney, who in turn sent it to the British
Association at Montreal. Less than a week later, on 2
September 1884, Dr William Haacke from the South Australian
museum was able to give evidence of egg-laying in
monotremes, displaying an egg from an echidna's pouch at a
meeting of the Royal Society of South Australia.38 The
Norwegian, Carl Lumholtz also claims to have heard reports
of echidna's eggs, and was in pursuit of them at the time he
had to leave Australia, being convinced that 'the reports I
had received from the blacks corresponded with the
facts'.39 Caldwell's ability to
tap the very consciously international audience in Canada
was critical to his fame. The mystery was ripe for solution,
but the drama of the telegram gave Caldwell an edge in the
race.
Caldwell himself apparently hardly celebrated his historic
moment. He was still anxious about that fish, and one can
read in his words the pressure and burden that the Cambridge
expectations had given him: 'Meanwhile I had never relaxed
my efforts to find Ceratodus; but after four months I
was beginning to despair of success'.40 He finally found his
Ceratodus eggs in September, and at this time employed some
fifty 'black retainers'. Women were given the responsibility
of trawling the river weed for Ceratodus, whilst men
collected echidna, a favourite food. 'It was only
occasionally, and then with great difficulty, that I
persuaded them to dig for Ornithorhynchus. Not only
the blacks, but their dogs, refused to eat the animal'41 It is
yet another paradox of the platypus that the mystery of its
egg-laying habits was solved with the assistance of
Aboriginal collectors who themselves had no reason to hunt
for the animal. This contrasts sharply with the earlier
experience of George Bennett with Goulburn Aboriginal
collectors. Bennett wrote:
The eyes of the aborigines, both young and old, glistened,
and their mouths watered, when they saw the fine condition
of the young Mallangongs. The exclamations of 'Cobbong fat'
(large, or very fat), and 'Murry budgeree patta' (very good
to eat), became so frequent and earnest, that I began to
tremble for the safety of my destined favourites
But I
was wrong in my calculation of the natives' power of
resisting temptation, for they brought them all home
safe...42
Caldwell gained the critical knowledge and the necessary
specimens from Aborigines for whom the platypus was not good
eating. Neither was it a feature of their art, as it was for
the Aborigines of the Kuring-gai Chase area, where a
platypus is deeply engraved in a granite rock
formation.43 Burnett River
Aboriginal people in large numbers assisted not only
Caldwell but also Semon in obtaining the long embryological
series critical to their science.
Continue with part two of this essay.
1 Elements of this argument will
appear in a longer paper entitled 'The Platypus Frontier:
Eggs, Aborigines and Empire in nineteenth-century
Queensland' in Deborah Rose and Richard Davis (eds)
Dislocating the frontier: essaying the mystique of the
Australian outback.2001 (forthcoming). The longer paper
focuses more closely on the nature of the frontiers. I am
grateful to Deborah Rose and Richard Davis for comments on
this paper.
2 Charles Barrett, The
Platypus, Melbourne, Robertson and Mullins, 1944, p. 12
3 Harriet Ritvo, The Platypus
and the Mermaid and other Figments of the Classifying
Imagination, Cambridge Mass, Harvard University Press,
1997, p. 4
4 George Shaw, The
Naturalist's Miscellany: or Coloured Figures of Natural
Objects Drawn and Described Immediately from Nature, Vol
10, June 1799 Fascicle, near plates 385 and 386. Johann
Blumenbach, Abbildungen, Vol 5, Part 41, April 1800.
5 George Bennett noted that
Mallangongand Tambreet are used in 'the Yas,
Murrumbidgee, and Tumat countries' and 'Tohunbuck' at
Goomburra, Warwick near Darling Downs in Gatherings of a
Naturalist in Australasia,Milson's Point, Currawong
Facsimile Edition, 1982 [Original edition, London,
1860] p. 97. Neither Richard Semon nor W H Caldwell record
the Burnett River Aboriginal name for platypus.
6 The over-determined
'Duck-billed platypus' is still popular in Britain.
7 Cited in Ritvo, p. 7
8 J F Meckel had dissected
mammary glands in 1824, but it was George Bennett's account
of 'actual observation that milk is secreted from it'
(letter to Owen, 4 February 1833) that was the basis for
Owen's account of the glands to the Zoological Society of
London in 1834. See Elizabeth Dalton Newland 'Dr George
Bennett and Sir Richard Owen: A Case Study of Early
Australian Science' in R.W. Home and S G Kohlstedt (eds.)
International Science and National Scientific Identity,
pp 55-74, esp. p. 68.
9 W H Caldwell 'The Embryology of
Monotremata and Marsupialia Part I', Philosophical
Transactions of the Royal Society (B), vol. 178,
1887,463-85, esp. pp 467-8. He does not mention here
that George Bennett also initially thought monotremes were
oviparous. (See note 14)
10 Bennett, p. 97
11 Australian Museum Archives:
Series 37, Papers of George Bennett; Bennett's
correspondence with Owen often refers to financial
stringencies. (eg p. 54 'the Museum appointment has
been made only £100 per annum & therefore anything
but lucrative')
12 Australian Museum Archives
(AMA): Series 48, Gerard Krefft Correspondence 1861-78.
Thomson to Owen 6 September 1870
13 Gerard Krefft, Sydney
Morning Herald, 18 January 1870, p. 65, col. 5, Fig.
1-3; Krefft also published the description in the
Proceedings of the Zoological Society of London,
1870, pp. 221-4, but the SMHwas first.
14 Ronald Strahan, Rare and
Curious Specimens, Sydney, The Australian Museum, 1979,
p. 29.
15 AMA 48: Krefft to
Günther 13 July 1870. This is the only sentence in
English in the letter.
16 D J Mulvaney and J H Calaby,
'So Much that is New': Baldwin Spencer 1860-1929,
Melbourne, Melbourne University Press, 1984, p. 146.
17 Strahan, Rare and Curious
Specimens, pp 33-34. George Bennett and W B Clarke
resigned from the Museum over this.
18 G P Whitley and Martha
Rutledge, 'Johann Ludwig (Louis) Gerard Krefft (1830-1881)'
in Douglas Pike (ed) Australian Dictionary of Biography,
Vol 5 K-Q, 1851-1890, Melbourne, Melbourne University
Press, 1974, pp. 42-4.
19 Quoted in J W McCarty, 'Gold
rushes', in Graeme Davison, John Hirst and Stuart Macintyre
(eds.), The Oxford Companion to Australian History,
Melbourne, Oxford University Press, 1998, p. 284.
20 London, 1887.
21 Nicols, Wild Life and
Adventure, p. vii.
22 Ibid, p. 347-8. The
place of this platypus is probably south-west Queensland,
not the Gympie area, but it is unclear, and because it is
all 'fiction', conflation of places and events is possible.
On the hunting ethic, see John MacKenzie, The Empire of
Nature: Hunting, conservation and British imperialism,
Manchester, Manchester University Press, 1988, esp. pp
25-53.
23 The chief role of the one
Aboriginal personality in Nicols' tale, Murray Jack, is to
lead (and die in) a revenge battle against the Warrego
people following the murder of a shepherd at an outstation.
(see pp 315-39.)
24 Harriet Ritvo, The Animal
Estate: the English and other creatures in the Victorian
Age, Cambridge, Mass: Harvard University Press, 1987, p.
267.
25 Richard Semon, In the
Australian Bush and on the coast of the Coral Sea. Being the
Experiences and Observations of a Naturalist in Australia,
New Guinea and the Moluccas. London: Macmillan & Co.
1899, p. 2.
26 Semon, In the Australian
Bush, p. 15
27 W H Caldwell, 'On the
development of the Monotremes and Ceratodus', Proceedings
of the Royal Society of New South Wales, 18, 1884, pp
117-22.
28 Roy MacLeod, 'Embryology and
Empire: The Balfour Students and the Quest for Intermediate
Forms in the Laboratory of the Pacific', in MacLeod and
Philip Rehbock (eds), Darwin's Laboratory: Evolutionary
Thought and Natural History in the Pacific, Honolulu,
University of Hawaii Press, 1994, pp 140-165.
29 Ibidp. 148. MacLeod
records that £8,446 was subscribed to the scholarship.
30 See Barrett, The
Platypus,p. 17-19. The National Historic Collection of
the National Museum of Australia has such a rug.
31 Caldwell, 'Embryology of
Monotremata and Marsupialia', p. 464
32 Loc cit.
33 Semon, In the Australian
Bush, p. 17
34 Ibid, p. 17
35 Caldwell, 'Embryology of
Monotremata and Marsupialia', p. 464
36 Caldwell, 'On the Development
of Monotremes and Ceratodus', p. 120;
37 Caldwell, 'Embryology of
Monotremata and Marsupialia', p. 464
38 William Haacke, 'Exhibits',
Transactions of the Royal Society of South Australia,
Vol 7 (1883-4), p. 81
39 Carl Lumholtz, Among
Cannibals: An Account of four years travels in Australia and
of Camp Life with the Aborigines of Queensland, London,
John Murray, 1889, p. 329. Lumholtz was aware of Caldwell's
work, so there may be some hindsight in this observation.
40 Caldwell, 'Embryology of
Monotremata and Marsupialia', p. 464
41 Ibidp. 465
42 Bennett, Gatherings of a
Naturalist in Australasia,p. 132
43 Barrett, The Platypus,
rock art illustration.
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